Why I believe in and use the name Yahvshua/Yahvsha

Updated 07/13/6988* [5768] 4th day of the week (09/26/07

Updated 04/03/6993* [5772] 1st day of the week [06/24/12]

Updated 02/23/6994* [5773] 7th day of the week/Shabbat [05/04/13]

Updated 10/09/6996* [5776] 7th day of the week/Shabbat [12/19/15]

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*Time has been set back one year to adjust for House of Yudah's membership into the UN in 1949 CE. Originally I had the time set at 1948 CE when they became a nation, but I see now that they did not put themselves under the Babylonian king’s thumb until 1949 CE. In Yirmiyah 25:12 and Daniy'Yah 9:2, YaHVeH has established a 70 year time line for the king of Babylon to be destroyed.

1 Corinthians: 13:12: For now we see through a glass, darkly; but then faceto face: now I know in part; but then shall I know even as also I am known.

Scripture is taken from KJV or Revised Standard and edited to remove blasphemous names (Rev. 17:3), words and titles and to give a more Iybriy/Hebrew rooted understanding; edited also because the "Mother of Harlots" has inserted these names to cover up the names of YaHVeH/יהוה and HIS Ben Yahvshua/יהושׁוּע, and to counterfeit a Babylonian Greco-Roman "god", "lord" "Jesus" "Christ"…etc. and promote its demonic idolatrous pagan customs and "holidays" by replacing YaHVeH's Sabbaths (Dan. 7:25).

This will be my attempt to explain why I believe in and use the name Yahvshua or Yahshua over the name “Jesus”. The first issue that I need to get out of the way is the fact that I was immersed in the name of “Jesus”. At the time of my immersion I had no inkling that the name “Joshua” was the Anglicized name of our Savior. I was brought up in the Southern baptized religion (immersed before I was a teenager) until around sixteen years old. After I turned seventeen I don’t remember too much about religion at all (I was a Hellion). The whole time of my Southern Baptist up bringing I don’t remember anybody ever mentioning that “Joshua” was also the name of our Rabbi. I was immersed again in the "World Wide Church of God" in the summer of 1987 CE and don't remember anybody ever mentioning the Iybriy names of Elohiym and HIS Ben while I was attending. Until I feel I am lead otherwise and convicted to be re-immersed in the name of Yahshua, I will continue to walk in belief that YaHVeH knows my heart, and that it was the person that the Messianic writings proclaimed, that in my heart of hearts I believe in. Until I see any differently I believe YaHVeH recognizes my water immersion. Now if you knew better, and knew His name was not "Jesus" and you were immersed in that name, than you need to repent and confess and be re-immersed in Yahshua's name.

I don’t claim to be a language expert in Iybriy/Hebrew, Greek or even English. All I can claim is where I have been lead by YaHVeH’s Ruach.

I want to first go over Mattith'Yah/Matthew 24:5:

Mattith`Yah: 24:5: For many shall come in My name, saying, I am Messiyah; and shall deceive many.

Most “Christians” have been taught to understand this verse differently from what I have understood it to mean since my adult immersion. “Christians” are taught to believe that this verse is saying that there will be many people coming claiming that they themselves are the Messiyah and deceive many. I have never understood that verse to mean that and still don’t see that verse as meaning that. The verse is very clear in the understanding of it. It means that “many” will be saying that “Jesus” is the Messiyah that they believe in Him and represent Him (Mat. 7:15-27), just as the chosen Messengers/emissaries came in Yahshua’s name as His representatives (they came in the authority that Yahshua had passed to them/Mat. 10:1).

I can see now that the name is and will be a dividing point (setting apart/kodesh) between those who understand and those who will not bother to even try and understand. This is why it is very important if you know how to read, to study to show yourself approved (II Timothy 2:15). I believe now that when the two witnesses start preaching, they will be using our Savior’s Iybriy/Hebrew name. Because they will be using that name the “many” will not recognize whom they are talking about. I am convinced there is something to His name. I know this for a fact because of the offence and resistance I’ve have receiving at work, and from my posting on “Christian” message boards on the World Wide Web.

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Sense I’m not a Iybriy/Hebrew, Greek or English expert I can only understand this subject by the way I have been lead. I believe YaHVeH’s Ruach (pronounced Ru-ak without the Iybriy vibration in the throat) has caused me to observe certain words in the scriptures and conclude (lead into all truth I Yahn 2:27) definite red flags that should cause us to ask why are these names spelled in this fashion? Those names are:

1) Ephesus

2) Dionysus

3) Jesus

Read Acts chapter 19, it’s a very interesting study and insight on the city of Ephesus.

Let’s take the first name Ephesus. This is from Strong’s Greek Concordance:

G2181

Ἔφεσος

Ephesos

Ef’-es-os

Probably of foreign origin; Ephesus, a city of Asia Minor: - Ephesus.

From The Interlinear Greek-English New Testament/Nestle Marshall. Click on link below to see picture:

Ephesus 01 Jesus 01 From Grolier Multimedia Encyclopedia:

Ef’-i-suhs

Ephesus was an ancient city on the coast of western Anatolia, located midway between the Mediterranean and the Dardanelles, slightly northeast of the island of Samos. In ancient times its favorable location at the mouth of the CaØster River made it the foremost commercial city of a coastal region that also included the cities of Miletus, Smyrna (now Šzmir), and Pergamum, but the silting up of its harbor gradually resulted in the loss of this preeminence. The city was an Ionian colony formed sometime after 1000 ©; its character was Greco-Oriental. Its ancient cult dedicated to Artemis (or Diana) was famous in antiquity and is vividly alluded to in Acts 19-20 in connection with St. Paul's extended ministry at Ephesus. The temple of Artemis was one of the Seven Wonders of the World.

Like other Helleno-Oriental cities of the Greek colonized coast of Aegean Anatolia, Ephesus came to be ruled by Croesus of Lydia in the mid-6th century ©; it passed to the Persians after 546 ©. It joined the Delian League after the Persian Wars. In 334 © it fell to Alexander the Great and subsequently to his successors: Lysimachus, who re-planned the city in 286, and Seleucid rulers after 281. Later it was controlled by Pergamum, passing eventually into Roman hands in 133 ©. Sacked by the Goths in ¥ 262, Ephesus was the site of the third ecumenical council in 431. The temple and parts of the city have been excavated; the extensive remains are chiefly from the later Roman period.

Louis L. Orlin

Bibliography: Foss, Clive, Ephesus after Antiquity (1980); Friesen, Steven, Twice Neokoros: Ephesus, Asia, and the Cult of the Flavian Imperial Family (1993); Koester, Helmut, ed., Ephesos: Metropolis of Asia (1995); Rogers, Guy, The Sacred Identity of Ephesos (1991); Wood, John T., Discoveries of Ephesus, Including the Site and Remains of the Great Temple of Diana (1877; repr. 1975).

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Dionysus. From Grolier Multimedia Encyclopedia:

Dy-uh-ny'-suhs

Dionysus was the ancient Greek god of fertility, ritual dance, and mysticism. He also supposedly invented wine making and was considered the patron of poetry, song, and drama.

In Orphic legend Dionysus was the son of Zeus and Persephone; in other legends, of Zeus and Semele. Among the 12 gods on Mount Olympus, he was depicted as a handsome young man often carried in a leopard-drawn chariot. Dressed in fawn skin shirt and holding drinking cup and thyrsus (staff), he was typically accompanied by deer and attended by Pan, satyrs and maenads. Ariadne was his only romantic love.

One legend maintained that Dionysus died at the hands of the Titans, who tore him apart, roasted the pieces, and began to eat them. At that point Zeus intervened, saved some of the pieces, and had Apollo bury them at Delphi. There, it was believed, Dionysus arose from the dead each year and reigned during the three winter months, while Apollo was away. Two celebrations were regularly held in Athens in his honor: the Greater Dionysia, in March, and the Lesser Dionysia, in December.

The Dionysian festivities were often orgiastic; worshipers were sometimes overcome with ecstasy and enthusiasm or religious fervor. The central feature of his worship was called sparagmos: the tearing apart of a live animal, the eating of its flesh, and the drinking of its blood; participants believed they were in fact partaking of the god's body and blood. Plays were also staged at these festivals.

In Rome Dionysus was called both Bacchus and Liber. His worship in Rome continued until the 1st century ¥.

Robert E. Wolverton

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Jesus From Strong’s Greek Concordance:

G2424

Ἰησοῦς

Ie¯sous

ee-ay-sooce'

Of Hebrew origin [H3091]; Jesus (that is, Jehoshua), the name of our Lord and two (three) other Israelites: - Jesus.

The pagan's paid respected to famous people anciently by attaching part of Zeus' name to a name they made up for them, to place them in their pantheon of idols/gods.

From The Interlinear Greek-English New Testament/Nestle Marshall:

Now if we look at the Greek world that spells salvation we see that it is totally different from “Iesous”. This is taken from e-Sword computer bible program:

Act 4:12: Neither2532^{, 3756} is²⁰⁷⁶ there salvation⁴⁹⁹¹ in¹⁷²² any³⁷⁶² other:²⁴³ for¹⁰⁶³ there is²⁰⁷⁶ none³⁷⁷⁷ other²⁰⁸⁷ name³⁶⁸⁶ under⁵²⁵⁹ heaven³⁷⁷² given¹³²⁵ among¹⁷²² men,⁴⁴⁴ whereby^{1722, 3739} we²²⁴⁸ must¹¹⁶³ be saved.⁴⁹⁸²

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G4991

σωτηρία

so¯te¯ria

so-tay-ree'-ah

Feminine of a derivative of G4990 as (properly abstract) noun; rescue or safety (physically or morally): - deliver, health, salvation, save, saving.

The point being Yahvshua`s/Yahvsha`s name spells Salvation. Did the limmudiym/taught ones call our Savior by the name “Soteria” or “Iesous”? If “Iesous” spells salvation in Greek than why is there a different word used in Greek for Salvation? I think you can see this is a legitimate question. Also if the Greek had no way of spelling our Savior’s name from Iybriy/Hebrew into the Greek, than just as we hear today in other languages, if that language has no way of translating that word or name to their language, that country will incorporate the foreign word into their native tongue. For example I have heard Spanish newscasters speaking on television describing an event that took place in the USA, and because they had no word in their language to use they would literally use the American English word to describe what they were talking about. Do you understand the point I am making? If the problem has been because the Greek language had no way of translating the Hebrew name Yahshua into Greek, then the Greek tongue would have to use the literal Iybriy/Hebrew name to convey who was being spoken of.

Another issues needs to be brought up as well. Let`s say you do use the Greek word "Soteria" to convey the Messi`Yah`s name; if you were trying to get the attention of Mashiyach by yelling out to Him "Soteria", would He turn around and come back and save you? The answer would be no. If I was walking a way from somebody and my name is Yahshua and somebody yelled out Soteria, I wouldn't think they were yelling out to me. Especially the fact that the Word of YaHVeH has made it clear through the ancient nebiyiym/foretellers that it is insulting to HIM that disobedient Yisrael began calling on the names of the idols of the nations surrounding them, and comparing HIM to these idols (Yeshayah/Isaiah 40:18, 25; 42:8; 46:5; Hoshea 2; 1 Melekiym 18).

Now let’s move on to Acts 7:45 in the Authorized King James Version unedited:

Acts: 7:45: Which also our fathers that came after brought in with Jesus into the possession of the Gentiles, whom God drove out before the face of our fathers, unto the days of David;

You must understand it is in Acts chapter 7 where Stephen is murdered. Stephen was giving a short history of the children of Yisrael's journey starting with Abraham up until his day. I have asked “many” (Matthew 24:5) “Christians” who in this verse is Stephen talking about and they cannot right away give me an answer. I have asked several while I was in an AOL chat room and a couple of people at my place of employment. After both “Christians” looked into it the answer they gave me was “Joshua”. Understand I already knew whom it was speaking about. This “Jesus” mentioned in Acts 7:45 in actuality is Yahshua ben of Nun, who came after Mosheh to lead the children of Yisrael into the Promised Land. Remember the letter “J” is not part of the Iybriy/Hebrew aleph bet. The letter “J” has only been around for five hundred years or so. There IS NO "J" SOUND IN IYBRIY/HEBREW!

This is how the unedited Revised Standard Version renders it:

Acts 7:45: Our fathers in turn brought it in with Joshua when they dispossessed the nations which God thrust out before our fathers. So it was until the days of David,

Do you see? If you do not show yourself approved (II Timothy 2:15) rightly dividing the Word of Truth you can be totally lost in your understanding. “Christians” don’t recognize these issues because they are not taught to do so. To them it doesn’t matter. They will reason what is in a name (Well, Salvation is in a name Acts 4:12)? Or they will say what does the verse say? The verse says “Jesus” but as I have just shown it actually says “Joshua”.

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Sense it is from the Torah (Law, Instruction, first five books of the scriptures), Nebiym/Foretellers and T'hiyliym/Psalms that revelation of YaHVeH’s deliverance to mankind is given (Luke 24:27, 44; Ephesians 2:20), I truly believe the Iybriy tongue holds a very important position in our understanding. Yahshua said to the Pharisees (KJV edited to remove blasphemous names, titles and words):

Yahvchanan/Yahn/Yohn: 8:56: Your father Abraham rejoiced to see My day: and he saw it, and was glad.

Yahn: 8:57: Then said the Yudiy to Him, You are not yet fifty years old, and have You seen Abraham?

Yahn: 8:58: Yahshua said to them, Truly, truly, I say to you, Before Abraham was, I am.

Abraham knew about the Salvation/Yeshua of YaHVeH that was to come and he looked forward to that day. To see the time when YaHVeH’s Ben would walk on the earth in the flesh! Abraham’s tongue was Iybriy/Eebree.

In Luke we have this story of the rich man and Lazarus:

Luke: 16:25: But Abraham said, Ben, remember that you in your lifetime received your pleasant things, and likewise Lazarus evil things: but now he is comforted, and you are tormented.
Lu: 16:26: And beside all this, between us and you there is a great gulf fixed: so that they which would pass from here to you cannot; neither can they pass to us, that would come from here.
Lu: 16:27: Then he said, I ask you therefore, father, that you would send him to my father's house:
Lu: 16:28: For I have five brethren; that he testify to them, unless they also come into this place of torment.
Lu: 16:29: Abraham said to him, they have Mosheh and the nebiym; let them hear them.
Lu: 16:30: And he said, No, father Abraham: but if one went to them from the dead, they will repent.
Lu: 16:31: And he said to him, If they hear not Mosheh and the nebiym, neither will they be persuaded, though one rose from the dead.

Yahshua was giving this parable about the rich man and Lazarus. Mosheh and the nebiym witness about the coming day of Yahshua, His first coming and His second coming. Mosheh and the Nebiym were originally written in Iybriy. This is what Mosheh said at the Reed Sea. This Verse is taken from e-Sword computer Bible program, which uses the KJV unedited:

Exodus 14:13: And Moses⁴⁸⁷² said⁵⁵⁹ unto⁴¹³ the people,⁵⁹⁷¹ Fear³³⁷² ye not,⁴⁰⁸ stand still,³³²⁰ and see⁷²⁰⁰ ⁽⁸⁵³⁾ the salvation³⁴⁴⁴ of the LORD,³⁰⁶⁸ which⁸³⁴ he will show⁶²¹³ to you today:³¹¹⁷ for³⁵⁸⁸ ⁽⁸⁵³⁾ the Egyptians⁴⁷¹⁴ whom⁸³⁴ ye have seen⁷²⁰⁰ today,³¹¹⁷ ye shall see⁷²⁰⁰ them again⁵⁷⁵⁰ no³⁸⁰⁸ more³²⁵⁴ forever.^{5921, 5769}

H3444

ישׁוּעה

yeshû‛âh

yesh-oo'-aw

Feminine passive participle of H3467; something saved, that is, (abstractly) deliverance; hence aid, victory, prosperity: - deliverance, health, help (-ing), salvation, save, saving (health), welfare.

H3068

יהוה
yehôvâh

yeh-ho-vaw'

From H1961; (the) self Existent or eternal; Jehovah, Jewish national name of God: - Jehovah, the Lord. Compare H3050, H3069.

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Now E-sword is not rendering YaHVeH's name correctly; "Yehovah" does not spell EL SHADDAI's name. The name that the "Jehovah Witnesses'" use and "Christians" use, including E-sword is a corruption of the FATHER's name. If you look under Strong's Concordance number H1942 and H1943 you will see by rendering the FATHER's name in this form it has a totally different meaning:

H1943
הוה

hôvâh

ho-vaw'

Another form for H1942; ruin: - mischief.

H1942
הוּה

havvâh

hav-vaw'

From H1933 (in the sense of eagerly coveting and rushing upon; by implication of falling); desire; also ruin: - calamity, iniquity, mischief, mischievous (thing), naughtiness, naughty, noisome, perverse thing, substance, very wickedness.

As you can see by calling the ALMIGHTY "Yehovah" you are disrespecting HIM and using a corrupted blasphemous name to compare HIM to, and you must repent from this. I needed to digress into this subject briefly to set the record straight. YaHVeH willing I will do another article on the FATHER's name, but I will be able to cover a lot of that information in this article concerning the Messiyah's name, so let's return to that subject now.

As you can see from Shemoth/Exodus 14:13 our Saviors name literally spells salvation/deliverer/redeemer; the Deliverance/Yeshua of YaHVeH = Yahvshuah.

Now what about the name found in Mattith'Yah/Matthew 1:21:

Mattith'Yah: 1:20: But while he thought on these things, observe, the malak of YaHVeH appeared to him in a dream, saying, Yoseph, you ben of David, fear not to take to you Miryam your wife: for that which is conceived in her is of the Kodesh Ruach.
Mattith'Yah: 1:21: And she shall bring forth a Ben, and you shall call His name JESUS: for He shall save His people from their sins.

Now the question I ask you did the malak of YaHVeH speak to Yoseph in the Greek or Aramaic tongue or the Iybriy tongue? Before you say Greek or Aramaic you do need to consider this verse in Acts 26:14:

Acts: 26:14: And when we were all fallen to the earth, I heard a voice speaking to me, and saying in the Iybriy tongue, Shaul, Shaul, why do you persecute Me? It is hard for you to kick against the pricks.

Shaul is telling his story when Yahshua called him on the road to Damascus/Dammesek. Shaul ask his Rabbi who He is:

Acts: 26:15: And I said, who are You, Rabbi? And He said, I am Jesus whom thou persecute.

Now you have to ask yourself, sense Yahshua spoke to Shaul in the Iybriy tongue what name would Yahshua have said His name is? Would it be “Jesus” or Yahshua”? Be truthful with yourself, the only conclusion you can come to; the name our Rabbi repeated to Shaul was His Iybriy name.

Acts: 26:15: And I said, who are You, Rabbi? And He said, I am Yahvshua whom you persecute.

I claim to be no expert in languages, I have a hard enough time speaking American English and remembering all the rules that go along with it. I am like a babe when I speak to my Elohiym, I pronounce my FATHER's name and HIS Ben’s name the best I know how. Instead of me saying “Joshua”, which if you pronounce it the way it is spelled you would say: “Joe-shoe-a”. In all the years I have lived (I’m 53) I have never heard that name pronounced like that. When ever I hear the name "Joshua" spoken I hear it pronounced “Jahshua”. All I do is drop the “J” and add the “Y” and it comes out Yahshua. This is just a shorter way of saying YaHVeH’s Deliverance: YaHVeH Yeshua. I believe it is perfectly acceptable to YaHVeH to say HIS Ben’s name in this way if we consider this verse:

T'hiyliym/Psalms: 68:4: Sing to Elohiym, sing praises to HIS name: extol him that rides upon the shamayim by HIS name YAH, and rejoice before HIM.

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And if we consider the name of the Nebiym, taken from e-Sword Bible Program edited to remove blasphemous names, titles and words and give also the "u" rending of the Iybriy letter, which I will give an explanation about farther down in the article:

H452

אליּהוּ אליּה

'êlı̂yâh 'êlı̂yâhû /eliyahu

ay-lee-yaw', ay-lee-yaw'-hoo/el-ee-yahu

From H410 and H3050; EL is YaHVeH; Eliyah, the name of the famous nabiy and of two other Yisraeliym: - Eliyah, Eliah.

H3414

ירמיהוּ ירמיה

yirmeyâh yirmeyâhû/

yir-meh-yaw', yir-meh-yaw'-hoo

From H7311 and H3050; Yah will rise; Yirmeyah, the name of eight or nine Yisraeliym: - Yirmiyah.

H3470

ישׁעיהוּ ישׁעיה

yesha‛yâh yesha‛yâhû

yesh-ah-yaw', yesh-ah-yaw'-hoo

From H3467 and H3050; Yah has saved; Yeshayah, the name of seven Yisraeliym: - Isaiah, Yesayah, Yeshayah.These are just a few examples. If you dig deeper you will find more names that follow this pattern.

I want to make this very clear: Our Yah's Deliverance (Yahshua) does not depend on us knowing the Iybriy/Hebrew tongue. Our Yahshua (Yah's Deliverance) depends on our belief and trust in YaHVeH’s only begotten Ben (Yahvchanan/Yahn 3:16, 18), and calling on HIS Iybriy name. I think it is correct for us to set out to learn Iybriy, but no one should ever think they must learn Iybriy to be saved. I do not shun people who still use the name “Jesus” if they have not herd the true name and have not been instructed into the truth. I will gently guide them into the name of Yahshua. If they refuse to eventually come to the knowledge of the truth I will then part company with them for fellowship. In the end I do believe what is in our heart (if we have not already been warned, "many" people have and still refuse to repent Mat. 25:31 - 46) and our belief in the Messianic Writings that witness of our Savior when He walked on this earth in the flesh, that Yahshua (I Cor. 15:27-28) will ultimately consider (Yahn 6:44). We must abide by the foundation that has been laid:

Eph: 2:20: And are built upon the foundation of the Malakiym and Nebiyiym, Yahshua Mashiyach Himself being the chief corner stone;

I do believe that YaHVeH without any doubt will reveal the one and only name (Yahshua) we must be delivered by, just before Yahshua's second coming, which is very close, and then there will be no excuse for people rejecting that name.

People do have to repent from sin. Sin/disobedience is the transgression of that instruction written on stone tablets and placed INSIDE the ark (Shemoth/Exodus 20; 31:18; 1 Melekiym/I Kings 8:9; Romans 3:31; Romans 7:14; I Yahn 3:4; Revelation/Raz Galah/Secrets Revealed: 11:19; 12:17; 14:12). Sin would also be if someone went against his or her conscience (Romans 14). I do now teach people to keep YaHVeH's Torah to the best of your understanding not going against your conscience (Acts 10; 15; Galatians 5). If you were brought up on that instruction all your life, then it would have a profound affect on your conscience and you should not go against it. Today most people including Yudiym have not been brought up on the physical requirements of the instruction of Mosheh; those issues would have no affect on their conscience. The Instruction that would affect both Yudiy and Gentile would be that instruction placed INSIDE the ark. It is this Instruction that I direct people’s attention to and tell them they need to repent from transgressing. This would mean they would have to give up their pagan traditions and keep YaHVeH’s Sabbaths through belief in Yahshua (Iybriyiym/Hebrews 4). Yahshua has fulfilled all the physical representation (Iybriyiym/Hebrews 7 &9) that was kept in those annual Sabbath's, now all we have to do is enter them. Study the entire book of Iybriyiym/Hebrews.

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It is through YaHVeH’s Ruach that believers are lead into all truth (I Yahn 2:27). It is through YaHVeH’s Ruach that the body of Yahshua will function as one (I Corinthians 12:13). This is done through above normal means and no man can take credit for it (I Corinthians 1:12 – 17). YaHVeH does send men to deliver the message (Romans 10:14) but no man can take credit for it. The two witnesses will be the last two men (Matthew 17) that will have the authority on high to set the path straight before Yahshua returns. All eyes and ears must give heed to what these men say (Zecharyah 4; Revelation 11). I believe they will be proclaiming the name Yahshua/Yahvshua/Yahvsha. Unfortunately “many” (Matthew 24:5) will not recognize that name.

Where ever you see the word “salvation” in blue replace with the name Yahshua.

T'hiyliym/Psalms: 3:8: Salvation (Yahshua/Y’shuah³⁴⁴⁴) belongs to YaHVeH: your barukah is on your people. Selah.

T'hiyliym: 9:14: That I show forth all YOUR praise in the gates of the daughter of Ziyon: I will rejoice in YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴).

T'hiyliym: 13:5: But I have trusted in YOUR favor; my heart shall rejoice in YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴).

T'hiyliym: 14:7: Oh that the Salvation (Yahshua/Y’shuah³⁴⁴⁴) of Yisrael were come out of Ziyon! When YaHVeH brings back the captivity of HIS people, Ya'akob shall rejoice, and Yisrael shall be glad.

T'hiyliym: 18:2: YaHVeH is my Rock, and my Fortress, and my Deliverer; my EL, my Strength, in whom I will trust; my Buckler, and the Horn of my Salvation (Yahshua/Y’sha³⁴⁶⁸), and my High Tower.

T'hiyliym: 18:35: You have also given me the Shield of YOUR Salvation (Yahshua/Y’sha³⁴⁶⁸): and YOUR Right Hand has held me up, and YOUR Gentleness has made me great.

T'hiyliym: 18:46: YaHVeH lives; and baruk be my Rock; and let the Elohiym of my Salvation (Yahshua/Y’sha³⁴⁶⁸) be exalted.

T'hiyliym: 20:5: We will rejoice in YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴), and in the name of our Elohiym we will set up our banners: YaHVeH fulfill all your petitions.

T'hiyliym: 21:1: The melek shall joy in YOUR Strength, O YaHVeH; and in YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴) how greatly shall He rejoice!

T'hiyliym: 21:5: His splendor/kabod is great in YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴): respect and majesty have YOU laid upon Him.

T'hiyliym: 24:5: He shall receive the barukah from YaHVeH, and righteousness from the Elohiym of his Salvation (Yahshua/Y’sha³⁴⁶⁸).

T'hiyliym: 25:5: Lead me in YOUR Truth, and teach me: for YOU are the Elohiym of my Salvation (Yahshua/Y’sha³⁴⁶⁸); on YOU do I wait all the day.

T'hiyliym: 27:1: YaHVeH is my Light and my Salvation (Yahshua/Y’sha³⁴⁶⁸); whom shall I fear? YaHVeH is the Strength of my life; of whom shall I be afraid?

T'hiyliym: 27:9: Hide not YOUR Face far from me; put not YOUR servant away in anger: YOU have been my Help; leave me not, neither forsake me, O Elohiym of my Salvation (Yahshua/Y’sha³⁴⁶⁸).

T'hiyliym: 35:3: Draw out also the spear, and stop the way against them that persecute me: say to my life, I am YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴).

T'hiyliym: 35:9: And my life shall be joyful in YaHVeH: it shall rejoice in HIS Salvation (Yahshua/Y’shuah³⁴⁴⁴).

T'hiyliym: 37:39: But the Salvation (Yahshua/T’shuah⁸⁶⁶⁸) of the righteous is of YaHVeH: He is their strength in the time of trouble.

T'hiyliym: 38:22: Make haste to help me, O Rabbi my Salvation (Yahshua/T’shuah⁸⁶⁶⁸).

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T'hiyliym: 40:10: I have not hid YOUR Righteousness within my heart; I have declared YOUR Trustfulness/Emunah/Security and YOUR Salvation (Yahshua/T’shuah⁸⁶⁶⁸): I have not concealed YOUR Loving Kindness and YOUR Truth from the great congregation.

T'hiyliym: 40:16: Let all those that seek YOU rejoice and be glad in YOU: let such as love YOUR Salvation (Yahshua/T’shuah⁸⁶⁶⁸) say continually, YaHVeH be Magnified.

T'hiyliym: 50:23: Whoso offers praise kabad/promotes ME: and to him that orders his conversation aright will I show the Salvation (Yahshua/Y’sha³⁴⁶⁸) of Elohiym.

T'hiyliym: 51:12: Restore to me the joy of YOUR Salvation (Yahshua/Y’sha³⁴⁶⁸); and uphold me with YOUR free Ruach.

T'hiyliym: 51:14: Deliver me from blood guiltiness, O Elohiym, YOU Elohiym of my Salvation (Yahshua/T’shuah⁸⁶⁶⁸): and my tongue shall sing aloud of YOUR Righteousness.

T'hiyliym: 53:6: Oh that the Salvation (Yahshua/Y’shuah³⁴⁴⁴) of Yisrael were come out of Ziyon! When Elohiym brings back the captivity of HIS people, Ya'akob shall rejoice, and Yisrael shall be glad.

T'hiyliym: 62:1: Truly my life waits upon Elohiym: from HIM comes my Salvation (Yahshua/Y’shuah³⁴⁴⁴).

T'hiyliym: 62:2: HE only is my Rock and my Salvation (Yahshua/Y’shuah³⁴⁴⁴); He is my Defense; I shall not be greatly moved.

T'hiyliym: 62:6: HE only is my Rock and my Salvation (Yahshua/Y’shuah³⁴⁴⁴): He is my Defense; I shall not be moved.

T'hiyliym: 62:7: In Elohiym is my Salvation (Yahshua/Y’sha³⁴⁶⁸) and my Kabod/Splendor: the Rock of my strength, and my Refuge, is in Elohiym.

T'hiyliym: 65:5: By reverence in righteousness will YOU answer us, O Elohiym of our Salvation (Yahshua/Y’sha³⁴⁶⁸); who are the confidence of all the ends of the earth, and of them that are afar off upon the sea:

T'hiyliym: 68:19: Baruk be the Rabbi, who daily loads us with benefits, even Elohiym of our Salvation (Yahshua/Y’shuah³⁴⁴⁴). Selah.

T'hiyliym: 68:20: HE that is our EL is the EL of Salvation (Yahshua/M’sha’ah⁴¹⁹⁰); and to YaHViH³⁰⁶⁹ the Rabbi belong the issues from death.

T'hiyliym: 69:13: But as for me, my prayer is to YOU, O YaHVeH, in an acceptable time: O Elohiym, in the multitude of YOUR Chesed/Kindness hear me, in the truth of YOUR Salvation (Yahshua/Y’sha³⁴⁶⁸).

T'hiyliym: 69:29: But I am poor and sorrowful: let YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴), O Elohiym, set me up on high.

T'hiyliym: 70:4: Let all those that seek YOU rejoice and be glad in YOU: and let such as love YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴) say continually, Let Elohiym be magnified.

T'hiyliym: 71:15: My mouth shall show forth YOUR Righteousness and YOUR Salvation (Yahshua/T’shuah⁸⁶⁶⁸) all the day; for I know not the numbers of it.

T'hiyliym: 74:12: For Elohiym is my Melek of old, working Salvation (Yahshua/Y’shuah³⁴⁴⁴) in the middle of the earth.

T'hiyliym: 78:22: Because they believed not in Elohiym, and trusted not in HIS Salvation (Yahshua/Y’shuah³⁴⁴⁴):

T'hiyliym: 79:9: Help us, O Elohiym of our Salvation (Yahshua/Y’sha³⁴⁶⁸), for the Kabod/Splendor of YOUR name: and Deliver us, and Purge away our sins, for YOUR name's sake.

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T'hiyliym: 85:4: Turn us, O Elohiym of our Salvation (Yahshua/Y’sha³⁴⁶⁸), and cause YOUR anger toward us to cease.

T'hiyliym: 85:7: Show us YOUR Chesed/Kindness, O YaHVeH, and grant us YOUR Salvation (Yahshua/Y’sha³⁴⁶⁸).

T'hiyliym: 85:9: Surely HIS Salvation (Yahshua/Y’sha³⁴⁶⁸) is close to them that fear HIM; that Kabod/Splendor dwell in our land.

T'hiyliym: 88:1: O YaHVeH Elohiym of my Salvation (Yahshua/Y’shuah³⁴⁴⁴), I have cried day and night before YOU:

T'hiyliym: 89:26: He shall cry to ME, YOU are My AB, My Elohiym, and the ROCK of my Salvation (Yahshua/Y’shuah³⁴⁴⁴).

{Mattith'Yah: 27:46 And about the ninth hour Yahshua cried with a loud voice, saying, Eli, Eli, lama sabachthani? That is to say, My EL, My EL, why have YOU forsaken Me?}

T'hiyliym: 91:16: With long life will I satisfy Him, and show him MY Salvation (Yahshua/Y’shuah³⁴⁴⁴).

T'hiyliym: 95:1: O come, let us sing to YaHVeH: let us make a joyful noise to the ROCK of our Salvation (Yahshua/Y’sha³⁴⁶⁸).

T'hiyliym: 96:2: Sing to YaHVeH, baruk HIS name; show forth HIS Salvation (Yahshua/Y’shuah³⁴⁴⁴) from day to day.

T'hiyliym: 98:2: YaHVeH has made known HIS Salvation (Yahshua/Y’shuah³⁴⁴⁴): HIS Righteousness has HE openly showed in the sight of the heathen/goyiym/nations.

T'hiyliym: 98:3: HE has remembered HIS Chesed/Kindness and HIS Truth toward the house of Yisrael: all the ends of the earth have seen the Salvation (Yahshua/Y’shuah³⁴⁴⁴) of our Elohiym.

{Revelation/Galah Raz/Revealer of Secrets:1:7 Observe, He comes with clouds; and every eye shall see Him, and they also which pierced Him: and all kindreds of the earth shall wail because of Him. Even so, Amein.}

T'hiyliym: 106:4: Remember me, O YaHVeH, with the Favor that YOU gave to YOUR people: O visit me with YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴);

T'hiyliym: 116:13: I will take the cup of Salvation (Yahshua/Y’shuah³⁴⁴⁴), and call on the name of YaHVeH.

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T'hiyliym: 118:14: YaHVeH is my Strength and song, and is become my Salvation (Yahshua/Y’shuah³⁴⁴⁴).

T'hiyliym: 118:15: The voice of rejoicing and Salvation (Yahshua/Y’shuah³⁴⁴⁴) is in the tabernacles of the righteous: the Right Hand of YaHVeH does valiantly.

T'hiyliym: 118:21: I will praise YOU: for YOU have heard me, and have become my Salvation (Yahshua/Y’shuah³⁴⁴⁴).

T'hiyliym: 119:41: Let YOUR Chesed/Kindness come also to me, O YaHVeH, even YOUR Salvation (Yahshua/T’shuah⁸⁶⁶⁸), according to YOUR Word.

T'hiyliym: 119:81: My life faints for YOUR Salvation (Yahshua/T’shuah⁸⁶⁶⁸): but I yachal/wait in YOUR Word.

T'hiyliym: 119:123: My eyes fail for YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴), and for the Word of YOUR Righteousness.

T'hiyliym: 119:155: Salvation (Yahshua/Y’shuah³⁴⁴⁴) is far from the wicked: for they seek not YOUR Statutes.

T'hiyliym: 119:166: YaHVeH, I have sabar/expectation for YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴), and done YOUR Commandments.

T'hiyliym: 119:174: I have longed for YOUR Salvation (Yahshua/Y’shuah³⁴⁴⁴), O YaHVeH; and YOUR Torah is my delight.

Psalms: 132:16: I will also clothe her koheniym with Salvation (Yahshua/Y’sha³⁴⁶⁸): and her chasiyd/devout shall shout aloud for joy.

T'hiyliym: 140:7: O YaHViH³⁰⁶⁹ the Rabbi, the STRENGTH of my Salvation (Yahshua/Y’shuah³⁴⁴⁴), YOU have Covered/Sakak my head in the day of battle.

T'hiyliym: 144:10: It is HE that gives Salvation (Yahshua/T’shuah⁸⁶⁶⁸) to melekiym: who Delivers David HIS servant from the hurtful sword.

T'hiyliym: 149:4: For YaHVeH takes pleasure in HIS people: HE will beautify the meek with Salvation (Yahshua/Y’shuah³⁴⁴⁴).

*** END OF SEARCH ***

Total occurrences for (salvation) is [63]

Explanation of where the name "Jesus" comes from:

Ancient Egyptians and the Constellations: Part 15

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I’m sure you have notice in this article that I have replaced the English letter “u” with the English letter “v” in the Messiyah's name. The only reason I have done this is because I prefer to use the “vav” sound of the Iybriy letter ו, this does not mean I have it all figured out; if I don’t use the “vav” sound in the Messiyah’s name than I would have to say the name David and all the other names with the “waw” sound, which would be pronounced “Daw-weed”; I actually prefer the sound of Yahshua = Yah-shoe-ah over Yahvsha = Yahv-sha, I just like the way it sounds, but will sometimes say it either way. I will also drop the "vav" out of Yahshua's name just to make it shorted, which does not show any disrespect towards Him but is in line with what T'hiyliym 68:4 says: T’hiyliym/Psalm: 68:4: Sing to Elohiym, sing praises to HIS name: extol Him that rides upon the Shamayim by His name YAH, and rejoice before HIM. My point is that I don’t want to let pride determine how EL SHADDAI and HIS Ben’s name are spoken. I don’t have it all figured out and those that think they do I believe are making a big mistake. Some think they have the name figured out so well that there conscience will not even allow them to say YaHVeH’s name but in their particular way; I have not arrived to this point. All are welcome on this site dedicated to proclaiming and restoring the Creators name. If you say it YaHVeH, YaHuWeH/YaHWeH, YaHWaH/YaHuWaH, YaHUaH…etc, you are welcome. I think these are the issues you need to consider when trying to pronounce the ETERNAL`s name; Mosheh had a problem speaking, whether it was a speech impediment, like not being able to pronounce certain letters of the Iybriy aleph bet, or he might have been a stutterer; the next issue to consider is the span of time since ancient Paleo Iybriy has been spoken, the regional dialects that were spoken during the time of ancient Yisrael's existence in the Promised Land (Shophetiym/Judges 12:6), you know similar to the way here in the USA the way people pronounce words in the North compared to those in the South, I believe it was no different in ancient Yisrael; the contamination and corruption of Iybriy during the Babylonian captivity; unless you have a recording stored somewhere of when Mosheh and the ancient nebiyiym spoke Paleo Iybriy during their time that conclusively settles the issue, I sure would like to hear it (LOL), then we need to be patient with one another and love one another as our Rabbi/Master commands us. Remember we are to be like little children when it comes to learning the ways of YaHVeH that includes the pronouncing of HIS name. If any of you have little children or have had little children, you know how funny and cute it can be when they are just learning to speak and say your name. So remember YaHVeH’s Favor/Yahshua is on us and be patient and understanding in these matters.

My point about ancient Yisrael and how certain tribes couldn't pronounce certain letters in Iybriy is made with this verse:

Shophetiym/Judges: 12:5: And the Gileadites/Giladiym took the passages of Yarden/Jordan before the Ephraimites/Ephrayimiy: and it was so, that when those Ephrayimiy which were escaped said, Let me go over; that the men of Gilad said to him, Are you an Ephrayimiy? If he said, No;

Shophetiym: 12:6: Then said they to him, Say now Shibboleth: and he said Sibboleth: for he could not frame to pronounce it right. Then they took him, and killed him at the passages of Yarden: and there fell at that time of the Ephrayimiy forty two thousand.

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Understand there are many in Britain/UK that cannot or don't pronounce the letter “h”. Instead of saying “hear” they will say “ear”.

Here is the ABBIY's name transliterated into English, modern Hebrew/Iybriy and Paleo Iybriy: