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The Last Great Day

Posted on October 2, 2010 at 1:53 PM Comments comments (0)

The Last Great Day

Updated 07/22/6988 [5767] 2nd day of the week (10/16/06)

Updated 07/22/6989 [5768] 6th day of the week (10/05/07)

Updated 07/22/6991 [5770] 2nd day of the week (10/12/09)

Updated 07/22/6992 [5771] 7th day of the week (10/02/10)

7) Last Great Day = YaHVeH will judge during the Great White Throne Judgment after the 1000 years are over (Rev. 20:5,11-14; Lev. 23:36). This is when Satan will be thrown into the lake of fire and torment forever (Mat. 25:41; Rev. 20:10-11).

Yahochanan/Yohn: 7:37: In the last day, that great day of the feast, Yahshua stood and cried, saying, If any man thirst, let him come to Me, and drink.

Yohn: 11:24: Martha said to Him, I know that he shall rise again in the resurrection at the last day.

Yohn: 12:48: He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.

Revelation: 20:11: And I saw a great white throne, and HIM that sat on it, from whose face the earth and the shameh fled away; and there was found no place for them.

Verse 11 of Revelation chapter 20 is verse I have read many times but never really understood what awesome event this scripture is talking about. It’s in this verse we are given the difference between Yahshua's return and YaHVeH the FATHER’s appearance! They are clearly two separate occurrences and the FATHER’s appearing is the most spectacular and tremendous. Just read this statement from the verse:

Revelation 20:11…from whose face the earth and the shameh fled away…

I have read this verse and never actually comprehended what it was describing until several years ago. What this verse is causing me to visualize in my mind is; observing outer space/cosmos split in two like a curtain, and the right side, let’s say earth revolving in space is on, and on the left side other planets and stars are; then they are pushed apart! Talk about a fourth dimension! My physical mind can barely wrap around this sight, but my ruach see’s it clearly.

http://bodyofyahshuakeptinyahvehsname.webs.com/lastgreatday.htm

Re: 20:12: And I saw the dead, small and great, stand before YaHVeH; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Re: 20:13: And the sea gave up the dead, which were in it; and death and hell/hades/sheol/grave delivered up the dead, which were in them: and they were judged every man according to their works.

Re: 20:14: And death and sheol were cast into the lake of fire. This is the second death.

Re: 20:15: And whosoever was not found written in the book of life was cast into the lake of fire.

Duality runs throughout the Word of Yahveh. I believe the first resurrection will happen to the firstfruits that have received ABBIY's Kodesh Ruach in the "last days" of this age. Then the 2nd resurrection will take place at the "last days" after the 1000-year reign of Yahshua Mashiyach is over. Read articles entitled:

 

http://bodyofyahshuakeptinyahvehsname.webs.com/17theresurrection.htm

http://bodyofyahshuakeptinyahvehsname.webs.com/81yahshuaisnotthefather.htm  

We can do the AB's work seven days a week, but we may do our own only six.

Feast of Tabernacles/Sukkoth

Posted on September 25, 2010 at 1:46 PM Comments comments (0)

Feast of Tabernacles/Sukkoth

07/15/6991 [5770] 2nd day of the week (10/05/09)

Updated 07/22/6991 [5770] 2nd day of the week (10/12/09)

Updated 07/15/6992 [5771] 7th day of the week (09/25/10)

6) Feast of Tabernacles/Sukkoth = Yahshua Ben YaHVeH will rule on this earth for 1000 years (Rev. 20:4; Lev. 23:35-36). This annual Sabbath pictures our physical flesh and blood bodies as temporary dwelling for YaHVeH's Ruach to dwell in us.

V’yakra/Leviticus 23:33: and YaHVeH spoke to Mosheh, saying,

34. Speak to the children of Yisrael, saying, the fifteenth day of this seventh month/Chodesh shall be the feast of tabernacles for seven days to YaHVeH.

35. On the first day shall be a kodesh convocation/mikra: you all shall do no servile work in it.

36. Seven days you shall offer an offering made by fire to YaHVeH:

Yahochanan/Yohn 4:34: Yahshua said to them, My food is to do the will of HIM that sent Me, and to finish HIS work.

35. Say not you all, There are yet four months, and then comes harvest? Listen, I say to you, Lift up your eyes, and look on the fields; for they are white already to harvest.

In verse 35 the Mashiyach Yahshua is making reference to the fall Feast of Tabernacles/Sukkoth. There were yet four more chodeshiym/months to go before that feast arrived, which means at the time of Yahshua saying this He and His followers were observing Feast of First Fruits/Weeks/Pentecost, which falls in the third chodesh/month.

Revelation 20:4: And I saw thrones, and they sat on them, and judgment was given to them: and I saw the lives of them that were beheaded for the witness of Yahshua, and for the Word of YaHVeH, and which had not worshipped the beast, neither his image, neither had received his mark on their foreheads, or in their hands; and they lived and reigned with Mashiyach a thousand years. 5. But the rest of the dead lived not again until the thousand years were finished. This is the first resurrection. 6. Prospered and kadosh is he that has part in the first resurrection: on such the second death has no power, but they shall be koheniym of YaHVeH and of Mashiyach, and shall reign with Him a thousand years.

Yahshua’s chosen Messenger Shaul goes into great detail about the state of our temporary dwelling/physical bodies that houses YaHVeH’s Kodesh Ruach:

1 Corinthians 15:35: But some man will say, How are the dead raised up? and with what body do they come?

36. You fool that which you sow is not changed, except it dies:

37. And that which you sow, you sow not that body that shall be, but bare grain, it may chance of wheat, or of some other grain:

38. But YaHVeH gives it a body as it has pleased HIM, and to every seed his own body.

1 Corinthians 15: 39: All flesh is not the same flesh: but there is one kind of flesh of men, another flesh of beasts, another of fishes, and another of birds.

40. There are also celestial bodies, and bodies terrestrial: but the splendor of the celestial is one, and the splendor of the terrestrial is another.

41. There is one splendor of the sun, and another splendor of the moon, and another splendor of the stars: for one star differs from another star in splendor.

42. So also is the resurrection of the dead. It is sown in corruption; it is raised in incorruption:

43. It is sown in disfavor; it is raised in splendor: it is sown in weakness; it is raised in power:

44. It is sown a physical body; it is raised a ruach body. There is a physical body, and there is a ruach body.

45. And so it is written, The first man Adam was made a living being; the last Adam was made a changing Ruach.

46. Howbeit that was not first which is ruach, but that which is physical; and afterward that which is ruach.

47. The first Adam is of the earth, earthy: the second Adam is the Rabbi from shameh.

48. As is the earthy, such are they also that are earthy: and as is the shamayim, such are they also that are shamayim.

49. And as we have borne the image of the earthy, we shall also bear the image of the shamayim.

50. Now this I say, brethren, that flesh and blood cannot inherit the kingdom of YaHVeH; neither does corruption inherit incorruption.

Today is the 10th day of the 1st Chodesh as well as the weekly 7th day Sabbath

Posted on March 27, 2010 at 5:30 PM Comments comments (0)

Shabbat Shalom in the name of Yahshua Ben YaHVeH!

Today is the 10th day of the 1st Chodesh as well as the weekly 7th day Sabbath

01/10/6992 [5770] 7th day of the week (03/27/10)

It was at this time that the children of Yisrael had to choose a lamb. What lamb do you choose? Do you choose an animal from the sheep herd an animal of one year old? Or do you choose Yahshua the Mashiyach the lamb of YaHVeH chosen from the foundation of the world (Yahochanan/Yohn 1:29) to cover the door post of you mind/heart (Shemot/Exodus 12)?

Phil

Abib Found!

Posted on March 12, 2010 at 7:22 PM Comments comments (0)

This is from Karaite Korner.

12/26/6991 [5770] 7th day of the week (Sabbath) (03/12/10)

There will be no leap year this this time around.

Phil

<<< Aviv Found in Jordan Valley!

 

This morning (March 12, 2010) we found Aviv barley in the Jordan Valley in two fields just north of the Israeli army checkpoint. We took three samplings from these fields and they were 90-100% Aviv. I posted two videos of these fields on Youtube, taken with my new Flip MinoHD video camera:

 

http://www.youtube.com/watch?v=MQFFrPPymS4  

http://www.youtube.com/watch?v=9lBSl2aEoHk

 

We also found Aviv barley further south in the Jordan Valley and smaller quantities near Ein Mabua.

Thanks to Devorah Gordon and Shoshanah Waterman for participating in this preliminary Aviv excursion. The main Aviv Search will still go ahead on March 16-17 but what we found so far is already enough to call it for this year. This means the new biblical year will begin on March 17, 2010 at sunset. For more details of the Gregorian dates see:

 

http://www.karaite-korner.org/holiday_dates.shtml

 

Nehemia Gordon

Jerusalem, Israel>>>

There never has been, is not, and never will be the Messiah in Baal (Christ)mas

Posted on December 24, 2009 at 11:42 AM Comments comments (0)

There never has been, is not, and never will be the Messiah  in Baal (Christ)mas


 08/23/6987 [5766] 7th day of the week (11/26/05)

Updated 09/24/6988 [5767] 7th day of the week (12/16/06)

Updated 10/11/6989 [5768] 6th day of the week (12/21/07)

Updated 10/06/6991 [5770] 5th day of the week (12/24/09)


Ephesians: 5:11: And have no fellowship with the unfruitful works of darkness, but rather reprove them.

Ezekiel/Yechizki’Yah: 2:5: And they, whether they will hear, or whether they will forbear, (for they are a rebellious house,) yet shall know that there hath been a prophet among them.


Whydo “Traditional Christians” think that Xmas an ancient custom is moreimportant than YaHVeH’s Sabbaths? They believe it to be so much moresignificant that they will even deny YaHVeH’s commandment to keep HISSabbath kodesh /“holy”, which fulfills the saying of Yahshua the Mashiyach in the witness of Mark 7:


Mark/Yahochanan-Makabi: 7:6: He answered and said to them, Well has Isaiah/Yasha’Yah prophesied/naba/for told of you hypocrites, as it is written, This people repects ME with their lips, but their heart is far from ME.

M'r: 7:7: Howbeit in vain do they worship ME, teaching for doctrines the commandments of men.

M'r: 7:8: For laying aside the commandment of YaHVeH, you all hold the tradition of men, as the washing of pots and cups: and many other such like things ye do.


It’sno different today; the message Yahochanan/Yohn the one who immersed and Yahshua the Mashiyach spoke to the people of their day is to“Traditional Christianity” and “Judaism” today. It is these religious corporate organizations of men that are sitting in seats of power at present.


Wheredid this “tradition of men” come from? We can answer that question veryeasily with the knowledge (Dan. 12:4) we have today at our fingertipsthrough the Internet and books of history. I will start with my libraryof knowledge. This information is from Grolier Multimedia Encyclopedia 2001. This is how simple it is to find out the truth of this ancientpre-Messiah, pagan “tradition of men”:


“Christmas is the feast of the birth of Jesus Christ, celebrated on December 25. Primitive Christianity regarded the birth of Jesus as a significant moment, important for the understanding of his person. This convictionwas expressed in narrative form in the birth stories (Matthew 1-2; Luke1-2). Despite the beliefs about Christ that the birth storiesexpressed, the church did not observe a festival for the celebration ofthe event until the 4th century. The date was chosen to counter the pagan festivities connected with thewinter solstice; since 274, under the emperor Aurelian, Rome had celebrated the feast of the "Invincible Sun" on December 25. In the Eastern Church, January 6, a day also associated with the winter solstice, was initially preferred. In course of time, however, the West added the Eastern date as the feast of the Epiphany, and the East added the Western date of Christmas. Thus, the West subsequently divided the Christmas celebration between December 25 (thebirth of Christ and homage of the shepherds) and January 6 (the homageof the magi). In medieval Europe, folk customs connected with the winter solstice were perpetuated together with the church celebration. The Puritans in England and in New England tried to abolish Christmas, but that move was unpopular, and Christmas survived and has been developed commercially since the Industrial Revolution. This has had the effect of pushing back the Christmas festivities tothe period before Christmas; in the traditional church calendar thepre-Christmas season of Advent was one of quiet preparation, thefestivities belonging to the Twelve Days (December 25-January 6).”


Reginald H. Fuller

Bibliography: Gunston, John, Christmas and Epiphany (1967); Miles, C. A., ChristmasCustoms and Traditions (1976); McArthur, Alexander A., The Evolution ofthe Christian Year (1953); Wernecke, H. H., Christmas Customs Aroundthe World (1979).

[1]

[1]Copyright (c) 2000 Grolier Interactive Inc.


Now notice I underlined two factual statements from the above quote. I underlined “the 4th century” and “the invincible Sun”. It’s important to remember these two statements to understand the rootof the deception, and how the lie became entrenched in our culture today. This quote is from The New Book of Knowledge Encyclopediacopyright 1980 By Grolier Incorporated, page 290:


“In early times this day was not one of the feast of the Christian Church. In fact, church leaders thought the celebration of birthdays to be a heathen custom. It is believed that Christmas was not celebrated until some 300 years after the birth of Christ.


No one is certain why December 25 was chosen. There is nothing in the New Testament to indicate that this is the date of the Nativity. It is believed that the efforts of the early Christians in Rome to change pagan customs into Christian rites led, in the 4th century A.D., to the adoption of December 25 as the date of the Christ Mass, o rfeast in honor of the birth of Christ. This day was probably chosen because, according to the calendar then in use, December 25 was the winter solstice, the time when days begin to grow longer in theNorthern Hemisphere. The sun-worshiping pagans had celebrated this day as the promise of spring.”


It’s important to remember the “sun-worshiping”connection to this custom, because it is the same custom thatEli'Yah/Eliyah confronted in his day in ancient Yisrael (1 Kings 18).


Doyou see how easy YaHVeH has made it today for us to find out this information so we can repent, and HE can begin to change our lives to believe in HIS Ben/Son Yahshua the Mashiyach, and repent from sin, and be immersed in His name (Acts2:38)? Sin is the transgression of YaHVeH’s Law/Torah (1 John 3:4)found in Exodus 20 and placed INSIDE the ark (1 Kings 8:9).


Are you still not convinced that YaHVeH hates this pagan celebration, and commands everyone who believes in HIS Ben Yahshua to come out of this abomination (Rev. 17:5; 18:4)? Well, let me give you some more information so you can come out of this vile pagan custom so YaHVeH can truly barak/barauch/prosper you. What does the scripture say:


Isaiah/Yasha'Yah:1:18: Come now, and let us reason together, said YaHVeH: though yoursins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.


This information is taking from the book The Two Babylons or THE PAPAL WORSHIP by The Late Alexander Hislop, page 91:


“The festivals of Rome are innumerable; but five of the most important may be singled out for elucidation--viz., Christmas-day, Lady-day, Easter, the Nativity of St. John, and the Feast of the Assumption. Each and all of these can be proved to be Babylonian. And first, as to the festivalin honour of the birth of Christ, or Christmas. How comes it that that festival was connected with the 25th of December? There is not a word in the Scriptures about the precise day of His birth, or the time ofthe year when He was born. What is recorded there, implies that at what time soever His birth took place, it could not have been on the 25th of December. At the time that the angel announced His birth to the shepherds of Bethlehem, they were feeding their flocks by night in the open fields. Now, no doubt, the climate of Palestine is not so severe as the climate of this country; but even there, though the heat of theday be considerable, the cold of the night, from December to February, is very piercing, and it was not the custom for the shepherds of Judea to watch their flocks in the open fields later than about the end of October... *”


Page 92-93:


...Again, at the time of Christ's birth, the shepherds lay abroad watching with their flocks in the night time; but this was not likely to be in the middle of winter. And if any shall think the winter wind was not so extreme in these parts, let him remember the words of Christ in the gospel, 'Pray that your flight be not in the winter.' If the winter was so bad a time to flee in, it seems no fit time for shepherds to lie in the fields in, and women and children to travel in." Indeed, it is admitted by the most learned and candid writers of all parties * thatthe day of our Lord's birth cannot be determined, ** and that within the Christian Church no such festival as Christmas was ever heard oftill the third century, and that not till the fourth century was far advanced did it gain much observance. How, then, did the Romish Church fix on December the 25th as Christmas-day? Why, thus: Long before the fourth century, and long before the Christian era itself, a festival was celebrated among the heathen, at that precise time of the year, in honour of the birth of the son of the Babylonian queen of heaven; and it may fairly be presumed that, in order to conciliate the heathen, and to swell the number of the nominal adherents of Christianity, the same festival was adopted by the Roman Church, giving it only the name of Christ. This tendency on the part of Christians to meet Paganism half-way was very early developed; and we find Tertullian, even in his day, about the year 230, bitterly lamenting the inconsistency of the disciples of Christ in this respect, and contrasting it with the strict fidelity of the Pagans to their own superstition. "By us," says he,"who are strangers to Sabbaths, and new moons, and festivals, once acceptable to God, the Saturnalia, the feasts of January, the Brumalia, and Matronalia, are now frequented; gifts are carried to and fro, newyear's day presents are made with din, and sports and banquets are celebrated with uproar; oh, how much more faithful are the heathen to their religion, who take special care to adopt no solemnity from the Christians."


NoticeTertullian ask the a similar question I have asked many a time inChristian chat rooms on AOL, Ya-hoo and Pal talk. Why are YaHVeH’sSabbaths done away and these pagan fest that “Traditional Christianity”keep NOT? It is the ultimate in hypocrisy and fulfills what Yahshuasaid to the religious leaders of His day. You can just replace thewords “scribes and Pharisees” with traditional Judaism andtraditional Christianity:


Matthew/Matit’Yah-ha Levi: 23:13: But woe to you, scribes and Pharisees (traditional Judaism and traditional Christians),hypocrites! For you all shut up the kingdom of shameh against men: foryou neither go in yourselves, neither allow you all them that areentering to go in.

M't: 23:14: Woe to you, scribes and Pharisees (traditional Judaism and traditional Christianity),hypocrites! for you all devour widows' houses, and for a pretense makelong prayer: therefore you all shall receive the greater sentencing.

M't: 23:15: Woe to you, scribes and Pharisees, hypocrites (traditional Judaism and traditional Christians)! For you all compass sea and land to make one proselyte, and when he is made, you all make him twofold more the child of Ge-Hinnom /hell than yourselves.


Here is part of a message I post in chat rooms on the Internet:


TraditionalChristianity has bowed its knees to Baal (I Kings 18). The Baalprophets of Eliyah’s day could not understand what he was talkingabout. The "many"(mat. 24:5)850 Baal (I Kings 18:19)prophets(Traditional Christianity/Broadway)stood against the one lone prophet/Nabiy of Yahveh (the few).


From Easton's Bible Dictionary:


Topics: Ba'al Text:  lord.


(1.)The name appropriated to the principal male god of the Phoenicians. Itis found in several places in the plural BAALIM (Judg. 2:11; 10:10; 1Kings 18:18; Jer. 2:23; Hos. 2:17). Baal is identified with Molech(Jer. 19:5). It was known to the Israelites as Baal-peor (Num. 25:3;Deut. 4:3), was worshipped till the time of Samuel (1 Sam 7:4), and wasafterwards the religion of the ten tribes in the time of Ahab (1 Kings16: 31-33; 18:19, 22). It prevailed also for a time in the kingdom ofJudah (2 Kings 8:27; comp. 11:18; 16:3; 2 Chr. 28:2), till finally putan end to by the severe discipline of the Captivity (Zeph. 1:4-6).

Thepriests of Baal were in great numbers (1 Kings 18:19), and of variousclasses (2 Kings 10:19). Their mode of offering sacrifices is describedin 1 Kings 18:25-29.


NOW NOTICE THAT BAAL IS RELATED TO SUN GOD WORSHIP!


The SUN-god, under the general title of Baal, or "lord," was the chief object of worship of the Canaanites.Each locality had its special Baal, and the various local Baals weresummed up under the name of Baalim, or "lords." Each Baal had a wife,who was a colourless reflection of himself.


REMEMBER BAAL IS RELATED TO SUN GOD WORSHIP!


This Quote was taken from the book: The Decline And Fall Of The Roman Empire by Edward Gibbon Chapter XX page 636-637:


"...The Christianity of Constantine must be allowed in a much more vague and qualified sense; and the nicest accuracy is required in tracing the slow and almost imperceptible gradations by which the monarch declared himself the protector, and at length the proselyte, of the church. It was anarduous task to eradicate the habits and prejudices of his education, to acknowledge the divine power of Christ and to understand that the truth of his revelation was incompatible with the worship of the gods. ...The obstacles which he had probably experienced in his own mind (Constantine) instructed him to proceed with caution in the momentous change of a national religion; and he insensibly discovered his new opinions, as far as he could enforcethem with safety and with effect. During the whole course of his reign,the stream of Christianity flowed with a gentle, though accelerated, motion: but its general direction was sometimes checked, and sometimesdiverted by the accidental circumstances of the times, and by theprudence, or possibly by the caprice, of the monarch. His ministerswere permitted to signify the intentions of their master in the variouslanguage which was best adapted to their respective principles;...


REMEMBER THAT BAAL IS RELATED TO SUN GOD WORSHIP!


... (7) And he (Constantine) artfully balanced the hopes and fears of his subjects, by publishing in the same year two edicts; the first of A.D. 321, which enjoined the solemnobservance of SUNDAY... (8)and the second directed the regular consultation of the Aruspices. (9)While this important revolution yet remained in suspense, theChristians and the Pagans watched the conduct of their sovereign withthe same anxiety, but with very opposite sentiments. The former wereprompted by every motive of zeal, as well as vanity, to exaggerate themarks of this favour and the evidences of his faith. The latter, tilltheir just apprehensions were changed into despair and resentment,attempted to conceal from the world, and from themselves, that the godsof Rome could no longer reckon the emperor in the number of theirvotaries. The same passions and prejudices have engaged the partialwriters of the times to connect the public profession of Christianitywith the most glorious or the most ignominious era of the reign ofConstantine.


REMEMBER THAT BAAL IS RELATED TO SUN GOD WORSHIP!


... (11) But the devotion of Constantine was more peculiarly directed to the genius of the Sun, the Apollo of Greek and Roman mythology; and he (Constantine) was pleased to be represented with the symbols of the god of Light and Poetry..."


2 Corinthians: 11:14: And no marvel; for Satan himself is transformed into a angel of light.


Constantinewas an unrepentant Sun god (Baal) worshiper! And he is the founder of"traditional Christianity" as you know it today (Catholic andProtestant west / including Greek Orthodox east ...Rev. 13:11).


Yahshua Mashiyach said and speaking in a religious context: M't: 23:9: And call no man your father upon the earth: for one is your FATHER, which is in shameh.


THEROMAN CATHOLIC CHURCH IS THE CHURCH THAT APPOINTS THE TITLE: "pope" ="papa" = father ON ITS LEADER. THIS IS EVIL AND A GREAT SIN, REPENT!AND COME OUT OF HER MY PEOPLE, SAYS YAHVEH (REV.18:4).


Yahshua Mashiyach said: M't: 23:8: But be not you all called Rabbi: for one is your Master, even Mashiyach; and all you are brethren.


Today we have both traditional "Christians" and unbelieving "Jews"/Yudee/Yudiy/Judiy, and maybe even "Messianic Jews" who respect the leader of the CatholicChurch. Both ignore Yahshua Mashiyach the Word of Yahveh. The Word isNOT in them:


Jeremiah /YirmiYah: 5:13: And the prophets shall become wind, and the Word is not in them: this shall be done to them.


The Ark of the Covenant of Yahveh is in shameh (Rev. 11:19). I believeYahshua took the Ark to Shamayim with Him when He ascended to YaHVeH's throne. The meaning of this is that religious leaders are entering the Promised Land WITHOUT Yahshua, which He has the Ark of the Covenant:


Numbers/B’midvar: 14:44: But they presumed to go up to the hilltop: nevertheless the Ark of the Covenant of YaHVeH, and Mosheh, departed NOT out of the camp.


Mosheh represented Yahshua Mashiyach (Gal. 3:24).


Now let's look at Jeremiah/Yirmi'Yah chapter 10. I have heard a "many"(Mat. 24:5) "Traditional Christian" deny that this chapter is evenspeaking about X-max. Where are their eyes to see with and ears to hearwith?

Jeremiah/YirmiYah: 10:1: Hear you all the Word, which YaHVeH spoke to you, O house of Yisrael:


You can view the entire article by clicking on the below:


http://bodyofyahshuakeptinyahvehsname.webs.com/86messiahisnotinxmas.htm

 

 

The Last Great Day

Posted on October 12, 2009 at 2:01 PM Comments comments (0)

The Last Great Day

Updated 07/22/6988 [5767] 2nd day of the week (10/16/06)

Updated 07/22/6989 [5768] 6th day of the week (10/05/07)

Updated 07/22/6991 [5770] 2nd day of the week (10/12/09)

7) Last Great Day = YaHVeH will judge during the Great White Throne Judgment after the 1000 years are over (Rev. 20:5,11-14; Lev. 23:36). This is when Satan will be thrown into the lake of fire and torment forever (Mat. 25:41; Rev. 20:10-11).

Yahochanan/Yohn: 7:37: In the last day, that great day of the feast, Yahshua stood and cried, saying, If any man thirst, let him come to Me, and drink.

Yohn: 11:24: Martha said to Him, I know that he shall rise again in the resurrection at the last day.

Yohn: 12:48: He that rejects Me, and receives not My words, has one that judges him: the word that I have spoken, the same shall judge him in the last day.

Revelation: 20:11: And I saw a great white throne, and HIM that sat on it, from whose face the earth and the shameh fled away; and there was found no place for them.

Re: 20:12: And I saw the dead, small and great, stand before YaHVeH; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.

Re: 20:13: And the sea gave up the dead, which were in it; and death and hell/hades/sheol/grave delivered up the dead, which were in them: and they were judged every man according to their works.

Re: 20:14: And death and sheol were cast into the lake of fire. This is the second death.

Re: 20:15: And whosoever was not found written in the book of life was cast into the lake of fire.

Duality runs throughout the Word of Yahveh. I believe the first resurrection will happen to the firstfruits that have received ABBIY's Kodesh Ruach in the "last days" of this age. Then the 2nd resurrection will take place at the "last days" after the 1000-year reign of Yahshua Mashiyach is over. Read article entitled:

http://bodyofyahshuakeptinyahvehsname.webs.com/17theresurrection.htm

We can do the AB's work seven days a week, but we may do our own only six.

Day of Atonement/Yom Kippur Part 3

Posted on September 30, 2009 at 3:59 PM Comments comments (0)

Day of Atonement/Yom Kippur

Part 3 conclusion.

Hebrews:9:1: Then truly the first covenant had also ordinances of divine service, and a worldly mikdash.

Heb:9:2: For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the showbread; which is called the mikdash.

Heb:9:3: And after the second veil, the tabernacle which is called the most kodesh of all;

#Heb:9:4: Which had the golden censer, and the Ark of the Covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aharon's rod that budded, and the tables of the covenant;

#Note: Traditional Christianity has mis-understood verse 4. Most Christians think that the golden pot that held the manna and Aharon's rod were placed inside the ark. This is not true. The manna and rod were placed BY THE ARK in the most kodesh (Exodus/Shemot 16:33, Numbers/B`midvar 17:10). There was never anything else place INSIDE the Ark but the stone tablets (1 Kings/Melekiym 8:9).

Heb:9:5: And over it the cherubiym of glory/kabod H3519/splendor shadowing the kapporeth/lid; of which we cannot now speak particularly.

Heb:9:6: Now when these things were then ordained, the kohen went always into the first tabernacle, accomplishing the service of YaHVeH.

Heb:9:7: But into the second went the high kohen alone once every year, not without blood, which he offered for himself, and for the errors of the people:

Heb:9:8: The Kadosh Ruach this signifying, that the way into the kodesh of all was not yet made manifest, while as the first tabernacle was yet standing:

Heb:9:9: Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

Heb:9:10: Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.

Heb:9:11: But Mashiyach became a High Kohen of well things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Heb:9:12: Neither by the blood of goats and calves, but by His Own blood He entered in once into the most kodesh place, having obtained eternal redemption for us.

Heb:9:13: For if the blood of bulls and of goats, and the ashes of a heifer sprinkling the unclean, sanctifieth/kadash H6942/purified to the purifying of the flesh:

Heb:9:14: How much more shall the blood of Mashiyach, who through the eternal Ruach offered Himself without spot to YaHVeH, purge your conscience from dead works to serve the living Elohiym?

Heb:9:15: And for this cause He is the mediator of the new covenant, that by means of death, for the redemption of the transgressions that were under the first covenant, they which are called might receive the promise of eternal inheritance.

& Heb:9:16: For where a testament is, there must also of necessity be the death of the testator.

& Heb:9:17: For a testament is of force after men are dead: otherwise it is of no strength at all while the testator lives.

& Heb:9:18: Whereupon neither the first testament was dedicated without blood.

& This needs to be understood when reading verses 16 thru 18. I have tried to understand it in its context but have come to the conclusion that either in the person giving the anaolgy made a mistake, it is a mistranslation or I just don't understand the legalese of the day. When speaking about the events with the children of Yisrael the scriptures are speaking about a contract between two parties (Yirmi'Yah 3). The first contract can only be in affect if both parties are alive. If the One who made the contract with the other party dies than that contract is nolonger binding on the other party it was made with, hence a new covenant made in Yahshua the Mashiyach's blood (Mat. 26:28).

A will and testament takes affect after the person dies. Now the argument can be made that when Yahshua died He was making a New Covenant and that was His last will and testament. The Greek word used for "testament" can also mean "covenant". Yahoshuah the Mashiyach came to confirm the "everlasting covenant" that was placed INSIDE the Ark, Not the temporal covenant that dealt with the physical, fleshy sacrificial law. Flesh and blood things are not everlasting (1 Cor. 15:50):

G1242

????????

diathe?ke?

dee-ath-ay'-kay

From G1303; properly a disposition, that is, (specifically) a contract (especially a devisory will): - covenant, testament.

* Heb:9:19: For when Mosheh had spoken every precept to all the people according to the law/torah, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

* Heb:9:20: Saying, This is the blood of the covenant which YaHVeH has enjoined to you.

* Heb:9:21: Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.

+ Heb:9:22: And almost all things are by the law/torah purged with blood; and without shedding of blood is no remission.

Heb:9:23: It was therefore necessary that the patterns of things in the shamayim should be purified with these; but the shamayim things themselves with better sacrifices than these.

Heb:9:24: For Mashiyach is not entered into the most kodesh places made with hands, which are the figures of the true; but into shameh itself, now to appear in the presence of YaHVeH for us:

Heb:9:25: Nor yet that He should offer Himself often, as the high kohen entered into the most kodesh place every year with blood of others;

Heb:9:26: For then must He often have suffered since the foundation of the world: but now once in the end of the world has He appeared to put away sin by the sacrifice of Himself.

Heb:9:27: And as it is appointed to men once to die, but after this the judgment:

Heb:9:28: So Mashiyach was once offered to bear the sins of many; and to them that look for Him shall He appear the second time without sin to salvation/Yeshua.

Heb:10:1: For the law/torah having a shadow of right things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.

Heb:10:2: For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.

Heb:10:3: But in those sacrifices there is a remembrance again made of sins every year.

Heb:10:4: For it is not possible that the blood of bulls and of goats should take away sins.

* Heb:10:5: That is why when He came into the world, He said, Sacrifice and offering YOU would not, but a Body have YOU prepared Me:

* Heb:10:6: In burnt offerings and sacrifices for sin YOU have had no pleasure.

* Heb:10:7: Then said I, Lo, I come (in the volume of the book it is written of Me,) to do YOUR will, O Elohiym.

Heb:10:8: Above when He said, Sacrifice and offering and burnt offerings and offering for sin YOU would not, neither has pleasure in them; which are offered by the law/torah;

Heb:10:9: Then said He, Lo, I come to do YOUR will, O Elohiym. HE takes away the first, that HE may establish the second.

Heb:10:10: By the which will we are purified/kadash through the offering of the Body of Yahshua Mashiyach once for all.

Heb:10:11: And every kohen stands daily ministering and offering oftentimes the same sacrifices, which can never take away sins:

Heb:10:12: But this Man, after He had offered one sacrifice for sins for ever, sat down on the right hand of YaHVeH;

Heb:10:13: From here on expecting till His enemies be made His footstool.

Heb:10:14: For by one offering He has perfected for ever them that are sanctified/kadash/purified.

Heb:10:15: Whereof the Kodesh Rauch also is a witness to us: for after that HE had said before,

Heb:10:16: This is the covenant that I will make with them after those days, said YaHVeH, I will put MY laws/torah into their hearts, and in their minds will I write them;

Heb:10:17: And their sins and iniquities will I remember no more.

Heb:10:18: Now where remission of these is, there is no more offering for sin.

Heb:10:19: Having therefore, brethren, boldness to enter into the Kodesh of kodesh by the blood of Yahshua,

Heb:10:20: By a new and living way, which He has consecrated for us, through the veil, that is to say, His flesh;

Heb:10:21: And having a High Kohen over the house of YaHVeH;

Heb:10:22: Let us draw near with a true heart in full assurance of belief, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.

Heb:10:23: Let us hold fast the profession of our belief without wavering; (for HE is trustworthy that promised;)

Heb:10:24: And let us consider one another to provoke to love and to right works:

Heb:10:25: Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as you all see the day approaching.

Heb:10:26: For if we sin wilfully after that we have received the knowledge of the truth, there remains no more sacrifice for sins,

Heb:10:27: But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries.

Heb:10:28: He that despised Mosheh's law/torah died without pity under two or three witnesses:

Heb:10:29: Of how much sorer punishment, suppose you all, shall he be thought worthy, who has trodden under foot the Ben of YaHVeH, and has counted the blood of the covenant, wherewith he was purified/kadash, an unkodesh thing, and has done despite to the Ruach of favor?

Heb:10:30: For we know HIM that has said, Vengeance belongs to ME, I will recompense, said YaHVeH. And again, YaHVeH shall judge HIS people.

Heb:10:31: It is a fearful thing to fall into the hands of the living Elohiym.

Heb:10:32: But call to remembrance the former days, in which, after you all were illuminated, you all endured a great fight of afflictions;

Heb:10:33: Partly, while you all were made a gazingstock both by reproaches and afflictions; and partly, while you all became companions of them that were so used.

Heb:10:34: For you all had compassion of me in my bonds, and took joyfully the spoiling of your possessions, knowing in yourselves that you all have in shameh a better and an enduring substance.

Heb:10:35: Cast not away therefore your confidence, which has great recompence of reward.

Heb:10:36: For you all have need of patience, that, after yeou all have done the will of YaHVeH, you all might receive the promise.

Heb:10:37: For yet a little while, and He that shall come will come, and will not tarry.

Heb:10:38: Now the just shall live by belief: but if any man draw back, my life shall have no pleasure in him.

Heb:10:39: But we are not of them who draw back unto perdition; but of them that believe to the saving of the life.

* Refer to Psalms 40:6 - 8.

* Shemot/Exodus 24.

+ V'yakra/Leviticus 17:11


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