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What is the schoolmaster of Ya'akob and Yoseph?

Updated 08/12/6990* [5770] 1st day of the week [11/01/09]

Update 08/05/6996* [5776] 7th day of the week/Shabbat [10/17/15]

 

*Time has been set back one year to adjust for House of Yudah's membership into the UN in 1949 CE. Originally I had the time set at 1948 CE when they became a nation, but I see now that they did not put themselves under the Babylonian king’s thumb until 1949 CE. In Yirmiyah 25:12 and Daniy'Yah 9:2, YaHVeH has established a 70 year time line for the king of Babylon to be destroyed.

1 Corinthians: 13:12:  For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.

Scripture is taken from KJV and Revised Standard and edited to remove blasphemous names (Rev. 17:3), words and titles and to give a more Iybriy/Hebrew rooted understanding; edited also because the "Mother of Harlots" has inserted these names to cover up the names of YaHVeH/יהוה and HIS Ben Yahvshua/יהושׁוּע, and to counterfeit a Babylonian Greco-Roman "god", "lord" "Jesus" "Christ"…etc. and promote its demonic idolatrous pagan customs and "holidays" by replacing YaHVeH`s Sabbaths (Dan. 7:25).

Galatians: 3:24: Wherefore the law/Torah was our schoolmaster to bring us to Mashiyach, that we might be justified by belief.

B'reshiyth/Genesis chapter 37:

B'reshiyth: 37:1: And Ya'akob dwelt in the land wherein his father was a stranger, in the land of Kena`an.

B'reshiyth: 37:2: These are the generations of Ya'akob.  Yoseph, being seventeen years old, was feeding the flock with his brethren; and the lad was with the benniym of Bilhah, and with the benniym of Zilpah, his father's wives: and Yoseph brought to his father their evil report.

B'reshiyth: 37:3: Now Yisrael loved Yoseph more than all his children, because he was the ben of his old age: and he made him a coat of many colors.

Ya'akob represents YaHVeH the FATHER the Elohiym of all creation. Yoseph represents YaHVeH’s Ben Yahshua who was born in the “last days” = “the ben of HIS old age” (Iybriyiym/Hebrews 1:2).

B'reshiyth: 37:4: And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak shalom to him.

The brethren represent the unbelieving children of Yisrael and the world (Mattith`Yah/Matthew 21:33-44; Yirmi`Yah/Jeremiah 9:25-26).

B'reshiyth: 37:5: And Yoseph dreamed a dream, and he told it his brethren: and they hated him yet the more.

B'reshiyth: 37:6: And he said to them, Hear, I ask you, this dream which I have dreamed:

B'reshiyth: 37:7: For, observe, we were binding sheaves in the field, and, observe, my sheaf arose, and also stood upright; and, see, your sheaves stood round about, and made obeisance to my sheaf.

B'reshiyth: 37:8: And his brethren said to him, Shall you indeed reign over us?  Or shall you indeed have dominion over us?  And they hated him yet the more for his dreams, and for his words.

Yoseph represented Yahshua revealing Himself to the brethren and they hated Him because of it (Yahn/Yohn 8).

B'reshiyth: 37:9: And he dreamed yet another dream, and told it his brethren, and said, observe, I have dreamed a dream more; and, observe, the sun and the moon and the eleven stars made obeisance to me.

B'reshiyth: 37:10: And he told it to his father, and to his brethren: and his father rebuked him, and said unto him, what is this dream that you have dreamed?  Shall I and your mother and your brethren indeed come to bow down ourselves to you to the earth?

B'reshiyth: 37:11: And his brethren envied him; but his father observed the saying.

Even Ya'akob will bow to Yahshua when he see’ Him at the 7th Shophar/Trumpet (Philippians 2:10). Ya'akob thought about Yoseph’s dream and what meaning it had for the far future (Ephesians 3:5).

B'reshiyth: 37:12: And his brethren went to feed their father's flock in Shechem.

B'reshiyth: 37:13: And Yisrael said to Yoseph, Do not your brethren feed the flock in Shechem?  Come, and I will send you to them.  And he said to him, me?

Comment:

You will notice I changed the verse "here am I"  to "me" with a question mark, because if you look up the Iybriy word "hinnay" in E-sword Strong's Concordance it says:

H2009
הנּה

hinnêh

hin-nay'

Prolonged for H2005; lo!: - behold, lo, see.

H2005

הן

hên

hane

A primitive particle; lo! also (as expressing surprise) if: - behold, if, lo, though.

Notice the root word "hen" and in parenthesis it says "as expressing surprise"; it just doesn't make sense the way the KJV worded it, especially after we already know how Yoseph's brothers feel about him; so when Ya'akob asked Yoseph to go to his brethren, Yoseph was expressing his surprise to his father that he would ask him to go to his brethren because he already knows how his brethren feel about him, so Yoseph answers back to his father "...me?" or it could be expressed "..who me?"  

B'reshiyth: 37:14: And he said to him, Go, I ask you, see whether it be well with your brethren, and well with the flocks; and bring me word again.  So he sent him out of the vale of Chebron, and he came to Shechem.

Again Ya'akob represents YaHVeH in Shamayim. Yoseph represents Yahshua being sent from Shamayim to the earth (Shechem) to visit the brethren (Mattith`Yah 21:33 – 44).

B'reshiyth: 37:15: And a certain man found him, and, observe, he was wandering in the field: and the man asked him, saying, what seek you?

B'reshiyth: 37:16: And he said, I seek my brethren: tell me, I ask you, where they feed their flocks.

Yoseph (represents Yahshua ha'Mashiyach) is seeking the lost sheep of the House of Yisrael (Mattith`Yah 10:5-7).

B'reshiyth: 37:17: And the man said, they are departed from here; for I heard them say, Let us go to Dothan.  And Yoseph went after his brethren, and found them in Dothan.

Yoseph’s brethren disobeyed their FATHER’s voice (Yirmi`Yah 11:7; Shemoth/Exodus 20; Yahn 16:10). Ya`akob was under the impression that his benniym were feeding the flock in Shechem. Why would Ya`akob think this? Was it because that is where he told them to feed the flocks? Yoseph finds them in Dothan. Is this one more reason why Yoseph’s brothers were so angry with him, because he caught them disobeying their father and they knew he would report it back to Ya`akob/ABBIY (B'reshiyth 37:2)?

B'reshiyth: 37:18: And when they saw him afar off, even before he came near to them, they conspired against him to slay him.

Remember Mattith`Yah 21:37 – 44.

B'reshiyth: 37:19: And they said one to another, Observe, this dreamer comes.

B'reshiyth: 37:20: Come now therefore, and let us slay him, and cast him into some pit, and we will say, some evil beast has devoured him: and we shall see what will become of his dreams.

Now let’s skip to B'reshiyth 41. This is the chapter that YaHVeH gives Yoseph the understanding of Paroh's/Pharaoh’s dream. Paroh dreamed of seven years of plenty and seven years of famine. YaHVeH causes Paroh to favor Yoseph because of the gift the ALMIGHTY has given Yoseph. We will begin in the 37th verse:

B'reshiyth: 41:37: And the thing was right in the eyes of Paroh, and in the eyes of all his servants.

B'reshiyth: 41:38: And Paroh said to his servants, Can we find such a one as this is, a man in whom the Ruach of Elohiym is?

B'reshiyth: 41:39: And Paroh said to Yoseph, Forasmuch as Elohiym has showed you all this, there is none so discreet and wise as you are:

B'reshiyth: 41:40: You shall be over my house, and according to your word shall all my people be ruled: only in the throne will I be greater than you.

Paroh represents YaHVeH and of course Yoseph represents Yahshua (“You shall be over my house” Yahn 14:2). YaHVeH has put the entire world under Yahshua’s authority and it will be “according to your word”   (Revelation 19:13 – 16) “shall all my people be ruled” (I Corinthians 15:25 – 28). “Only in the throne will I be greater than you.” The FATHER is greater then the Ben (1 Corinthians 15:28; Yahn 13:16).

B'reshiyth: 41:41: And Paroh said to Yoseph, See, I have set you over all the land of Mitsrayim/Egypt.

B'reshiyth: 41:42: And Paroh took off his ring from his hand, and put it on Yoseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

B'reshiyth: 41:43: And he made him to ride in the second chariot, which he had; and they cried before him, Bow the knee: and he made him ruler over all the land of Mitsrayim.

B'reshiyth: 41:44: And Paroh said to Yoseph, I am Paroh, and without you shall no man lift up his hand or foot in all the land of Mitsrayim.

The fine linen that Paroh (YaHVeH) put on Yoseph (Yahshua) represents the brilliant body and fine linen that YaHVeH has arrayed HIS Ben in (Mattith`Yah 17:2; Revelation 1:13 – 16).

 

 

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