Make the Way Straight

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Daniel chapter 9 and how it relates to our time
 
Updated 02/11/6989 [5767] 1st day of the week [04/29/07]
Updated 04/13/6996 [5774] 7th day of the week [07/12/14]

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Scripture is taken from KJV and other translations and edited to remove blasphemous names (Rev. 17:3), words and titles and to give a more Iybriy/Hebrew rooted understanding; edited also because the "Mother of Harlots" has inserted these names to cover up the names of YaHVeH/יהוה and HIS Ben Yahvshua/יהושׁוּע, and to counterfeit a Babylonian Greco-Roman "god", "lord" "Jesus" "Christ"…etc. and promote its demonic idolatrous pagan customs and "holidays" by replacing YaHVeH's Sabbaths (Dan. 7:25).

This nebuah/foretelling is going to be completed just before the return of the Mashiyach Yahshua. It will be the last days of the 1,260 days (42 months) mentioned in Daniel 7:25, Dan. 12:7 and Revelation 11:2 (Yechizki`Yah/Ezekiel 4; Daniel 7:25; 12:7; Rev. 6:9-17; Rev. 9:13-21; Rev. 11:2).

Daniy`Yah/Daniel: 9:24: Seventy weeks are determined on your people and on your kodesh city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and nebuah/foretelling, and to anoint the Most Kodesh.

Seventy weeks adds up to 490 days. I believe this foretelling has yet to be fulfilled because of the phrase “…and to bring in everlasting righteousness…” This everlasting righteousness has not come and will not come until Yahshua returns.

Verse 25 happens before verse 24.

Daniel: 9:25: Know therefore and understand, that from the going forth of the commandment to restore and to build Yahvshalam unto mashiyach the prince shall be seven weeks, and sixty two weeks: the street shall be built again, and the wall, even in troublous times.

Nebuah/foretelling has dual fulfillments; there is the first type, then the final fulfillment. There is a physical and a Ruach. The physical represents the children of Yisrael and the Gentile nations. The Ruach represents YaHVeH’s Ekklesia (composed of the children of Yisrael and Gentile people, which is the Body of Mashiyach) and Satan (Composed of unbelieving children of Yisrael and Gentile people).  I believe as time draws closer to the return of our Savior these times become literal.

Sixty-nine weeks add up to 483 days. This foretelling here might be very relevant to what is now happening in the Middle East.  Right now the House of Yudah has not gain complete control of the heykal/temple Mount. This “prince” spoken of in this foretelling is not speaking about Yahshua; this is speaking about someone else. I believe we should be listening in the News for this command to rebuild Yahvshalam.

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*(see note in part III) When the commandment is given to rebuild Yahvshalam seven weeks (49 days) will past and “an anointed” one will be revealed. +This  “anointed” one may be a Prime Minister, President, or some type of leader out of Europe. I say this because of Daniel 9:26 (I don’t believe this “anointed one” is someone the "Jews" appoint, I could be wrong). These 49 days could be a clue to what season it will take place in. The Feast of First Fruits comes 49 days counting from when the wave sheaf is waved, you count from the weekly 7th day Sabbath after the wave sheaf seven Sabbaths (Lev. 23:10-22). This adds up to 49 days on the 50th day the Feast of First Fruits is kept. This “anointed one” may be revealed at Feast of First Fruits. This is another reason why it is important to keep Yahveh’s Sabbaths. His Sabbaths are actual clues to end time fulfillments.

+ Read article "Who is our High Kohen?" for up date on understanding:

Who is our High Kohen?

-- Revised Standard

Daniel: 9:25: Know therefore and understand that from the going forth of the word to restore and build Yahvshalam to the coming of an anointed one, a prince, there shall be seven weeks. Then for sixty-two weeks it shall be built again with squares and moat, but in a troubled time. 

-- New Jerusalem with Apocrypha

Daniel: 9:25: Know this, then, and understand: From the time there went out this message: `Return and rebuild Yahvshalam' to the coming of an Anointed Prince, seven weeks and sixty-two weeks, with squares and ramparts restored and rebuilt, but in a time of trouble.

Notice how the Revised Standard and New Jerusalem of the Apocrypha word it. I believe that verse 25 is the events described in Revelation 6:1-2, Rev. 8:7 the first seal and trumpet.

Daniel: 9:26: And after sixty two weeks shall Messiyah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the mikdash; and the end of it shall be with a flood, and to the end of the war desolations are determined.

-- Revised Standard

Daniel: 9:26: And after the sixty-two weeks, an anointed one shall be cut off, and shall have nothing; and the people of the prince who is to come shall destroy the city and the mikdash. Its end shall come with a flood, and to the end there shall be war; desolations are decreed. 

Sixty-two weeks add up to 434 days. You should be able to count 49A days when the command is given to rebuild Yahvshalam, when the 49 days are over the “anointed prince” will be revealed.  After the 49 days, 434B days (62 weeks) will begin. After the 434 days pass the “Great Tribulation will begin. 

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A) When the 49 days begin this opens the 1st seal and causes the 1st shophar/trumpet to sound (Rev. 6:1-2; 8:7). Notice in verse 25 it says “…but in a troubled time.” This is what Revelation 8:7 says about the 1st shophar:

{Revelation/Raz Galah/Secrets Revealed: 8:7: The first malak sounded, and there followed hail and fire mingled with blood, and they were cast upon the earth: and the third part of trees was burnt up, and all green grass was burnt up.}

 B) During the 434 days (1 year, two months and two weeks = 434 days. Counting 30 days for a month) the 2nd threw 4th seals and shophariym will be opened and blown (Rev. 6: 3-8; 8: 8-12).

Daniel: 9:27: And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate.

{Daniel: 8:10: And it waxed great, even to the host of shameh; and it cast down some of the host and of the stars to the ground, and stamped on them.

Daniel: 8:11: Yes, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his mikdash was cast down.

Daniel: 8:12: And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practiced, and prospered.

-- Revised Standard

Daniel: 8:12: And the host was given over to it together with the continual burnt offering through transgression; and truth was cast down to the ground, and the horn acted and prospered. 

Daniel: 8:13: Then I heard one kadosh speaking, and another kadosh said to that certain kadosh which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the mikdash and the host to be trodden under foot?

Could these two kadosh speaking with each other in verse 13 be the two witnesses (Rev. 11)? I believe this verse is speaking about the two witnesses.

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[Revelation: 11:1: And there was given me a reed like to a rod: and the malak stood, saying, Rise, and measure the Heykal of YaHVeH, and the altar, and them that worship in it.

Re: 11:2: But the court which is without the Heykal leave out, and measure it not; for it is given unto the Gentiles: and the kodesh city shall they tread under foot forty two months.

Re: 11:3: And I will give power to MY two witnesses, and they shall naba/foretell a thousand two hundred and sixty days, clothed in sackcloth.]

Daniel: 8:14: And he said to me, Until two thousand and three hundred days; then shall the mikdash be cleansed.

Daniel: 8:17: So he came near where I stood: and when he came, I was afraid, and fell on my face: but he said to me, Understand, O ben of adam: for at the time of the end shall be the vision.

Daniel: 8:19: And he said, Observe, I will make you know what shall be in the last end of the indignation: for at the time appointed the end shall be.

Daniel: 8:23: And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

Daniel: 8:24: And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practice, and shall destroy the mighty and the kadosh people.

Daniel: 8:25: And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace/shal-vah/security shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand.

Daniel: 8:26: And the vision of the evening and the morning, which was told, is true: wherefore shut you up the vision; for it shall be for many days.

Daniel: 12:11: And from the time that the daily sacrifice shall be taken away, and the abomination that makes desolate set up, there shall be a thousand two hundred and ninety days.}

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It is from verse 27 of Daniel 9 that “many” (Mat. 24:5) derive the seven years of tribulation (I believe is wrong). Is this week spoken of a literal 7 days? What I believe, is, that as time draws closer to the return of our Savior this time becomes literal, so the week literally means 7 days. Does this mean that these 7 days will be part of the 434 days (62 weeks)?  “ And he shall confirm the covenant with many…” Is the “many” speaking of the Yudiy/"Jews" or is it speaking of these people mentioned in T`hiyliym/Psalms 83 and Revelation 17:12? What is this covenant? If you keep T`hiyliym 83, Yechizki`Yah 4, Revelation 9, and Revelation 17:12 in mind, this covenant might be some type of diversion that will set up for war against the House of Yudah and the House of Yisrael. Could this covenant be with the House of Yudah that for one week there will be some type of cease-fire (only to be a diversion to prepare for war Daniel 8:25, Daniel 11:24; 1 Thessalonians 5:3)?

We have 434 days (62 weeks), in this time the sacrifices are being offered; while the sacrifices are being offered there is still trouble of fighting going on between the House of Yudah and the Palestinians (Dan. 9:25). Near the end of the 434 days this leader from Europe (I believe this man will be coming from Turkey Rev. 2:13; Dan. 11:24; Rev. 13) will step in to bring some type of cease-fire agreement between the Arab/Palestinians and House of Yudah (Israeli’s). For the last 30 days of the 434 days the sacrifices will be stopped (Daniel 12:11). This leader from Europe will make some type of cease-fire agreement with both parties. This is something to think about: In the pass, one of the now deceased Prime Minister Ariel Sharon’s demands has been, for one whole week of no Palestinian suicide bombings or terrorist attacks, could this be related to this verse?

If it is a literal 7 days the sacrifices will be cut off for 1,290 days. I believe for the first 30 days BEFORE the 1,260 days of the “Great Tribulation” begins, the sacrifices will be cut off and world war will not begin until the 30 days are up (Dan. 12:11; Rev. 11:3). Verse 27 of Daniel 9 says: “…and in the midst of the week he shall cause the sacrifice and the oblation to cease…” If this is the case, than, we have 434 days (62 weeks), when 400 (1 scriptural year = 354 days [384 days if a leap year falls], 1 month = 29 or 30 days, 1 week = 7 days and 3 days) days pass by there will be some type of agreement for seven days. This leaves 34 days. For 3.5 days of the 34 days all will seem well. But something will happen and the agreement (covenant) will be broken and this leader from Europe will betray his word and for 30 days (Rev. 12:11) cause the sacrifices to stop. After the 30 days are over the “Great Tribulation” begins, which starts the count down of the 1,260 days.

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{Daniel: 9:27: And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured on the desolate.}

From Strong’s Hebrew Concordance, the word translated into “week”:

Strong's Number: 7620

Transliterated: shabuwa`

Phonetic: shaw-boo'-ah

Text:  or shabuan {shaw-boo'-ah}; also (feminine) shbu.ah {sheb-oo-aw'}; properly, passive participle of 7650 as a denominative of 7651; literal, sevened, i.e. a week (specifically, of years): --seven, week.

Strong's Number: 7650

Transliterated: Shaba`

Phonetic: shaw-bah'

Text:  a primitive root; propr. to be complete, but used only as a denominative from 7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times): --adjure, charge (by an oath, with an oath), feed to the full [by mistake for 7646], take an oath, X straitly, (cause to, make to) swear.

Strong's Number: 7651

Transliterated: Sheba`

Phonetic: sheh'-bah

Text:  or (masculine) shibrah {shib-aw'}; from 7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number: --(+ by) seven[-fold],-s, [-teen, -teenth], -th, times). Compare 7658.

Strong's Number: 7646

Transliterated: Saba`

Phonetic: saw-bah'

Text:  or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively): --have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.

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Strong's Number: 7658

Transliterated: shib`anah

Phonetic: shib-aw-naw'

Text:  prol. for the masculine of 7651; seven: -- seven.

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Read articles 33) End Time Scenario and 34) Setting up the Sacrifices, the Great Tribulation to the Wrath of the Lamb 

*I believe I need to clarify myself concerning why I believe Daniel 9:25-27 is not speaking about Yahshua in this verse; If you will notice Yashayah/Isaiah 9:6 and Daniel 8:25 the word to indicate Yahshua as the "Prince of Peace"and "Prince of princes" is different from the word indicating "Prince" in verse 25 of Daniel 9. Here are the two words and their meaning:

Yasha'Yah/Isaiah: 9:6: For to us a child is born, to us a Ben is given: and the government shall be on His shoulder: and His name shall be called Wonderful, Counselor, The mighty El, The everlasting Father, The Prince/Sar of Shalom.

Daniel:8:25: And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace/security shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. 

From Strong's Hebrew Concordance:

Strong's Number: 8269

Transliterated: SAR

Phonetic: SAR

Text:from 8323; a head person (of any rank or class): --captain (that had rule), chief (captain), general, governor, keeper, lord, ([-task- ])master, prince(-ipal), ruler, steward.

Daniel: 9:25: Know therefore and understand, that from the going forth of the commandment to restore and to build Yahvshalam unto mashiyach the prince shall be seven weeks, and sixty two weeks: the street shall be built again, and the wall, even in troublous times.

From Strong’s Hebrew Concordance:

Strong's Number:

5057

Phonetic: naw-gheed'

Text:or nagid {naw-gheed'}; from 5046; a commander (as occupying the front), civil, military or religious; generally (abstractly, plural), honorable themes: --captain, chief, excellent thing, (chief) governor, leader, noble, prince, (chief) ruler.

The names mean basically the same thing, but the fact that two different words were used to describe the "Prince of Peace" and "Prince of princes"  (Yashayah/Isaiah 9:6; Daniel 8:25) and this "Prince" (Daniel 9:25) is indication enough that it is not referring to Yahshua in Daniel 9:25-27.

 

 

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